Hawaii is Not Ironic
June 9, 2008
or How the Natives Pulled a Fast One On the Haoles
Hawaii is freakishly beautiful. That’s the only way to put it. It’s windward greens are so dense as to be lurid. The jagged volcanic `a`a mountains look like massive, Vegas style scenic elements against which clouds and fog blow over as if in a 1950’s MGM epic. It’s gorgeous like a female body-builder, or a three pound lobster.
This isn’t bad, mind you.
It’s virtually impossible not to like Hawaii – perfect climate, super nice people, eye-candy from all quarters. It’s also surprisingly sophisticated – I mean for a resort town (Waikiki – Vegas without slots…). There are more tourists per square mile on Waikiki than Disneyland on Labor Day. Figuratively, of course. But how many Hyatts does it take to really impress you?
Considering that the islands that make up the chain are tiny, stretched along the Pacific surrounded by, well, a really lot of water, it’s become the most important place that’s not important in the world.
It’s virtually an extended prefecture of Japan, boasts some of the best Korean food outside of Seoul, and wrestles with big state problems like over development, environment, and educating the next generation. There is no majority ethnic group here; with enough sleeping around, Hawaiian men and women have become flat out gorgeous. It likes to think of itself as the cross-roads of the Pacific, but in actuality, it’s cheaper to fly to Narita to get to Australia, than the more direct route. Connected by so much separation.
The hokey kitsch of Hawaii 5-0, Magnum PI, and the recently deceased Don Ho - crooning ‘Tiny Bubbles’ to newly-weds and nearly-deads right up to April of last year when he checked out and went up to papa lani – has long ago robbed Hawaii of any irony. It’s not cool to wink, and put on a lei and attempt to hula with the other tourists.
The natives - kama`aina - continue to fight some serious battles. Educational achievement for native kids is much lower than for other groups, and affirmative action has a spotty record here.
One of the best stories told today was recounted by Susan Kreifels, the Media Programs Coordinator at the East West Center, which has organized and planned the massive two continent international journalism venture I’m on.
She recounted the story of some priceless artifacts that had been held as part of the massive Bishop family estate, the largest single private property owner in Hawaii. The estate has assets of around $10 billion, making it one of the richest private charities in the world, the sole beneficiary of which are the two Kamehameha Schools, one for boys, one for girls, located in the heights above Honolulu, with a student body of only about 3,200 (more on this story later).
In any case, back in 2000, a kama’aina group pressured the Bishop estate, using some relatively arcane federal laws, to ‘loan’ a number of the priceless artifacts for a kind of cultural exchange.
According to the Honolulu Star bulletin, at issue were cultural items discovered in caves in Honokoa Gulch, Kawaihae, back in 1905. Because the statuary and religious objects were believed to be sacred, the Bishop museum took great pains to restore and preserve them. Hawaiian historian Herb Kane called them “tangible evidence that we existed as a culture.”
The native group Hui Malama I Na Kupuna o Hawaii Nei was organized by attorneys Eddie Ayau and Noelle Kahanu in the early 1990s to get as much of this cultural patrimony returned to its original sources as possile. The two attorneys have built a considerable reputation fighting to ‘return artifacts in an appropriately Hawaiian manner.’
In any case, Hui Malama and a couple of other groups vouched for the Bishop museum ‘loan’, and the artifacts were handed over.
But when the Bishop museum asked for the artifacts back – as they claimed was their right by contract with Hui Malama, the native group balked, and to add to the mystery, wouldn’t reveal where the objects had been stashed.
Run the clock ahead to 2006. The battle for the Bishop Museum artifacts carried on for half a decade, with the native group claiming that the artifacts had been illegally stolen in the first place and sold to the Bishop estate in 1880 by explorer David Forbes. (Think: Getty Museum, Marion True, Roman Antiquities!).
The museum on its part claimed that the issues surrounding how they acquired the artifacts weren’t the point, but rather that the loan was a contractual obligation that Hui Malama should live up to.
Who do you side with, the wholly sympathetic native group, which felt it had been robbed of its cultural patrimony, or the Bishop Estate, which is generally conceded to be a benevolent champion of native culture (though not without its controversies, often surrounding the $800,000 year fees paid to the trustees of the estate)? The museum had a contract, the natives had the artifacts, though they finally returned them in 2006.
It’s a microcosm of Hawaii. A lot of haoles realize that there are eye-popping assets here, if only they can auction them off to the highest bidder. But nativists know what happens when you let in the first Indian Casino. As related by our bus driver Jeff today (Ok, we’re journalists traveling around in a herd, on a tour bus, but we’re the good guys!) when he said “there are 9 Hawaiian Islands – the eight that the tourists know, and Las Vegas, where the kama`aina go.
And if Vegas is a joyous, unrepentant whore, Hawaii is still pondering the wisdom of being in that business at all.
Original story of the Bishop Museum ‘loan’
http://starbulletin.com/2000/03/25/news/story1.html
S.B. story of the return of the artifacts.
http://starbulletin.com/print/2005.php?fr=/2006/09/08/news/story02.html
Bishop estate background.
http://www.pritchettcartoons.com/bet_essay.htm
On Assignment
June 7, 2008
...ready, steady, ...
The East-West Center in Honolulu has been hosting international scholars since it was established by the U.S. Congress in May, 1960. The goal of the East-West Center is to promote better relations and understanding between the United States and the nations of Asia and the Pacific region, bringing voices, ideas, cultures and insights from across the Asian basin. The senior Journalist Fellowship brings seasoned reporters, editors and producers from both Asia and the United States to the University of Hawaii campus, where the East-West Center is located for a series of meetings and presentations. After an orientation period in Honolulu, the American journalists take off for stops in Kolkata India and Kuala Lumpur Malaysia. The Asian journalists visit Washington, New York and Denver. Then the dozen international journalists return to Honolulu to make some sense of what they’ve experienced.
I’ll be joining them this year and trying to report along the way.
In addition, after the trip to India and Malaysia, I will be traveling on to Australia for another couple of meetings and some rest and recreation with my beloved friends Ed and Simone Kopkas and their family.
It is my intention to report here on a daily basis - or at least as frequently as possible - with my observations, photos, videos, and audio clips - providing I can figure out how to do it all!
I’ll also be tracking some observations and ideas at my blog; I hope I can tempt you to follow along.
Stay tuned!
East-West Center:
http://www.eastwestcenter.org/
Itinerary:
http://www.broadcastvoice.com/Broadcast_Voice/Itinerary.html
Blog:
http://broadcastvoice.blogspot.com/